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by Essi Koskela
27 Aug 2020. tíc book club’s summer reading Not before Sundown by Johanna Sinisalo is a reimagined story from a classic Finnish song, The Goblin and the Ray of Light.
We started our discussion session by listening to this sweet and melodic piece, before we immersed ourselves into the darker themes portrayed in the book. is a dark satire of Mikael, or Angel, a freelance photographer working in advertising, who adopts a young, abandoned troll from the streets of Tampere city. It turns out that trolls do not make good pets. Pessi, the troll, secretes intoxicating pheromones which produce an insidious effect on Mikael and everyone around him. The symbolism behind the power-battle of Pessi‘s influence and the civilized world around Mikael made an excellent discussion point, as Mikael starts to struggle with the beast within. With the words of the author herself: ‘the book deals with themes bigger than life: the relationship between man and nature; the problems of different kinds of otherness; and how our biological ancestry as hierarchical pack animals still affects us.’
Although the book is classified into science fiction or fantasy, only the existence of the endangered and rarely seen trolls separates the world in the story from reality. In fact, the writer has constructed such convincing pseudo-scientific biological origin for the troll species accompanied with numerous (real) references to Finnish literature and folklore about the trolls that it was easy to believe in the existence of trolls. Arguably trolls have been very much real in the Finnish way of life before modern civilisation finally reached all the far corners of wilderness in the country, and remnants of those beliefs are still reflected in the language and children’s imagination. One of Sinisalo’s reference books, “Memories from Lapland” by Samuli Paulaharju, from 1922, which I happened to have by chance, dedicates a whole chapter to trolls. From this book, I shared the divine origin story of trolls, fabricated in the typical half-pagan way of the Finns. As it turns out, trolls are the secret children of Adam and Eve, which God condemned to live underground after Eve wrongfully hid them.
The creation aside, religion is another prominent topic in the book, already given away by the heavenly name of Angel. I dare to say, the writer creates a juxtaposition between chaste protestant tradition and the biological beastly nature of human beings. We were not sure what to make out of this, as the story does not seem to resolve in favor of the other. Although in the case of Mikael, nature takes over.
Those of us who had completed the book agreed that it was an odd but delightful reading experience. Deceptively short with only 214 pages, Sinisalo’s story seemed to contain yet another layer in chapters unwritten. What happened to Mikael in the end? Why did the trolls take him among them? Was Palomita (the human-trafficked mail-order wife of Mikael’s neighbor) rescued? And most importantly, are trolls real and where can we find them?
Next week we will be meeting for our next book club; a gathering that sometimes has intense debates, but is always a lot of fun. For #FlashBackFriday, let’s take a look at a book club review from 2015!
by Leni Hurley
15 Mar 2020 The tíc Book Club met in Cafe Restaurant No Sikiriki, and the atmosphere was great. The book under discussion was The Last Kingdom, first volume in a series written by Bernard Cornwell. We all loved the book. This may seem odd, given that we were all women and that this historical novel describes a pretty brutal man’s world. In the book we followed a young warrior’s epic adventure of courage, devotion, treachery, duty, battle and love. The time is the middle of the ninth century AD; the place – the British Isles.
The action – the invasion of the Christian Anglo-Saxon world by Norsemen; men who came with their own, very vibrant gods. All in all, the book lent itself to a spirited discussion: how did the two religions compare; how does this epoch of violent turmoil strike you? Are there similarities in our present day world? And what about the remnants of an earlier, much more advanced civilization? When they left in about 410 AD, the Romans abandoned their amazing structures and roads and not a Briton, so it appears, cared to imitate or inhabit them. Yet many centuries later, the Anglo-Saxons made grateful use of these roads, especially in times of war. Yet they continued to use mud and straw to engineer their civic landscape. What does this say about the original Britons, the Anglo-Saxons that took over, and the Romans that came in between? And could such a thing happen again? Perhaps it did happen, many times over? All in all, it was a great night!